told the crowds that it is entirely possible to think we are following Him
without in fact doing so; in Matthew 7:21 and other passages (e.g.
Matthew 19:16ff) Jesus makes clear that it's not we who define what it means to follow,
This means it is not simply those who call themselves
who are, or those who call themselves
again" (while the term is
powerfully meaningful in John 3, it has come in some
times to be overused extending to 'born again' antiques, businesses or
marriages; all of which are good but less than Jesus intends.
"believe" something about God, Jesus or the Bible (it's
instructive that even demons 'believe' in the sense of perceiving some
essential realities accurately (James 2:19),
or even those who keep detailed lists of 'dos and don'ts' (such as the
religious leaders Jesus addresses in Luke 11:37ff ).
one who follows Christ enters into a living, loving, dynamic relationship with Him.
Jesus makes clear it's not a matter of keeping a
static, burdensome list of rules:
"Come to me, all you who are weary and burdened, and I will give you
rest. Take my yoke upon you and learn from me, for I am gentle and
humble in heart, and you will find rest for your souls. For my yoke
is easy and my burden is light." (Matthew
Jesus is staying in step with Him. If He moves, we move. If He speaks,
we listen and respond. If He gives a direction, we fulfil it. If He
teaches us something, we believe and do it. Following Jesus is more like a
dance than a scripted anything....
The point in doing so it to get to know
Him, to come to be rooted in Him, to become as dependent on Him as are
leaves on a branch or fruit on the sap and sunshine (John 15).
Christ is our response to a great love from God-in-Christ, a love
beyond words or human expression; a love seen in part on the Cross
where His life was exchanged for ours.
It's a love for Christ which is
exclusive, requiring - as is God's love - utter
faithfulness (cf. Hosea) which cannot be compromised in the dance in
which we follow.
The adventure begins with us turning
from following our own lead to following His lead. This involves 'dying
to ourselves' in placing Christ in the centre of our lives as Lord. Jesus calls
this in the language of the New Testament 'metanoeō'
(e.g. Luke 13:5)
which means to literally "to turn, to think differently, to change one's mind" - often translated as
consists of two parts, and many people attempt only the first part.
Repentance means to turn, but many get stuck halfway. The first part of
repentance is to turn away with loathing from sin; the second part is
to turn toward all the good things God offers in exchange. Indeed it's
impossible to turn away from greed without turning toward generosity,
to put aside lust without taking up love, or to escape bitterness
without embracing celebration." (Mike Mason,
Joy - Fire from Heaven, Regent College Publishing, Vancouver)
"turning" is the first step in the journey. But it is a decision to turn which those who follow
Christ also make repeatedly in life, sometimes multiple times a day.
first time we turn to
Christ is often called "conversion." John the Baptist spoke of this turning
in radical terms in Matthew 3. I believe Dietrich Bonhoeffer's
reflections on discipleship are among the more helpful
of which I'm aware, in understanding this radical about-face.
subsequent steps of
turning are those in which we
follow Jesus' lead in love in every relationship we engage, each hour we are
given, and every circumstance in which we find ourselves. It is a
mystical walk (John 3:1-21) and a practical
one (James 1:22-27). We renew ourselves in this, daily, in
relationship with Him.
Following Christ is a walk in
which "His sheep follow him because they know His voice" (John 10:
4ff). Discerning Christ's voice is a sensitivity which grows with daily
meditation on the Scriptures, especially the Gospels,
time, the willingness to be still and listen, be obedient and to take
risks doing so. It is the adventure of a lifetime - and of eternity.
There is no other life so worth living.