Jeremiah

Growing in Christ

"He opened their minds so they could understand the Scriptures." Luke 24:45

Overview of Old Testament or New Testament

Links to observations drawn from other books of the Bible

Background: Jeremiah's name means "the Lord establishes." Jeremiah received his call while "a youth" (Jer. 1:6) and ministered faithfully, and largely unfruitfully, for over 40 years (627-585 BC). When Jeremiah began to call Judah back to the Lord and warn of pending punishment for its apostasy, Judah was comparatively prosperous, free and secure. Judah's leaders continued to reject Jeremiah's warning through the rise of Babylon and Babylon's final breaching of Jerusalem's walls and exile of it's most prominent people.

Jeremiah, like Jesus, wept over Jerusalem. Yet, Jerusalem's hardness of heart remained firm. Jeremiah himself was taken to Egypt (against his will) by a remnant left in the land as the Babylonians withdrew, where Jeremiah died (in oral tradition by stoning at the hands of his countrymen weary of a message they refused to heed).

If you are able to access a copy, the NLT provides an excellent introduction to Jeremiah, as do many other translations. (Those who purchase the NLT have access to the introduction online.)

Practical and Pastoral Observations on the Book of Jeremiah (please read each chapter slowly and meditatively, taking personal notes, before reading observations below):

 

Jeremiah 1

 

A Purpose for Every Life: God's plan for Jeremiah's service of the Kingdom is formed before his birth (v.5) and God's call to obey (v.7) comes to Jeremiah while still young (v.6), probably in his teens.

 

Sustained by God: See how God sustains Jeremiah in his call...

1.) The Word of God is put into Jeremiah's mouth (v.9) and continued to come to Jeremiah from 627 BC (v.2) through 586 BC (v.3) without fail,

2.) God knew there would be violent opposition to His message and messenger but promised to protect Jeremiah as a fortified city (v.18), to be with and deliver him (v.8, 19).

3.) God promised to watch over the Word He gave to Jeremiah and bring it to pass (v.12).

 

Jeremiah as royal messenger: In the ancient near east messengers representing their King and were sometimes abused by those rejecting the message. Jeremiah knew this. Yet the cost of fearing man more than fearing God is a very bad exchange (v.17). Therefore Jeremiah remained a faithful messenger to the end, knowing the Lord's promise: "I am watching over my Word to perform it" (v.12).

 

Stuff: People are prone to collect and "worship the works of their own hands" (v.16), whether homes, car, clothes or technology. This is no different than the ancients worshipping idols fashioned by their own hands. It may be for this reason some Christians have resisted even the idea of private property (despite the fact ownership tends to produce better care of it.)

 

My Practical Response: I will embrace God's calling on my life until I have fully fulfilled His purpose for me (Acts 13:36). I will hold lightly the "works of my own hands" (possessions, education and achievements) and hold absolute allegiance to the King of the rulers of the earth. 

 

My Prayer: I will go everywhere You send and speak all You command. Lord, give me ears to hear your voice.

Jeremiah 2

Yahweh yearns for the days when He was Judah's Husband: God remembers the devotion of the early days of their love (v.2) when Israel followed her Lord through the wilderness after He had set her free from slavery, when Israel sought to love Him purely, when Israel was holy unto the Lord (v.3). But, without any injustice from God (v.5), Israel wandered from Him, walking after emptiness to become empty (v.5). In this, Israel's leaders failed her: priests, rulers and prophets led the way to apostasy (v.8).

Effects of Breaking Covenant: In abandoning her marriage covenant Israel exchanged living water from eternal springs for broken cisterns (v.13), the Glory of God for unprofitable slavery to pagan gods (v11), the status of a wife for that of a harlot (v.20). Unfaithfulness to Yahweh leads to political alliances to provide the projection only God can give (v.14). "The Israelites had been rescued from slavery in Egypt, but they became slaves again in Jeremiah’s time through their covenants with Egypt and Assyria (NLT)." Judah made for herself as many gods as she had cities, none of which could save (v.28). How can the children of Israel forget the God who brought them into being? (v.32) Such abandonment of its gods had not even been done in the surrounding nations (v.11).

Refusal: Despite all this, and the life-blood of the innocent poor on her clothes (v.34), Israel refuses to accept responsibility (v.35). Therefore God has no choice but to allow Israel the consequences of her abandonment. Israel and those in whom she trusts, will be judged (v.35, 37).

Substitute Alliances: Political alliances as a substitute for trust in the Lord (v.18)) always lead to sorrow as they produce slavery to fickle nations and/or spiritual compromise (as "Ivy League" seminaries bring in teachers not committed to the Lordship of Christ, where one board member or professor with divided heart votes to bring another).

"But now what are you doing on the road to Egypt, to drink the waters of the Nile? Or what are you doing on the road to Assyria, to drink the waters of the Euphrates?" (v.18)

History is littered with broken branches of the faithful church entering alliances with the world leading off into apostasy. Consequently and repeatedly, a faithful remnant remains of whom Yahweh requires one alliance only; that with Him. And that alliance in utter purity of heart and purpose.

Personal Application: I will not enter into alliances with those who hold not only to Christ. I will serve the Lord only. I will expect persecution (hard or soft) from governments and institutions which hold not to Christ.

My Prayer: Father, how can it be that a nation which has known Christ, could loose her ardor and abandon her covenant joy and blessing? Yet many nations in the west have done so. Lord, call your people to faithfulness, love and covenant.

Jeremiah 3

Unteachable Hearts: Judah belonged to Yahweh, the One who brought her into being, out of Egypt, her husband. Both Israel (the 10 northern tribes) and Judah (the southern tribe) absorbed and embraced the idolatry of the Canaanites; despite God's command to root out these spiritual influences entirely. For her spiritual adultery Israel was given a writ of divorce and sent into exile permanently among the Assyrians. Yet Judah, her sister, has learned nothing, and without fear continued in the same harlotry (v.9) despite King Josiah's efforts to bring reformation (Jer. 3:6 to 6:30).

God's Yearning: Though continuing to be polluted by every false god (v.2) Yahweh calls His bride to return (v.12-14), not unconditionally but on the condition of faithfulness to her Husband. This, Israel and Judah, the promiscuous sisters, refused to do to the end (v.24-25).

Promises: Yet God is good, unceasingly beacons his people (v.12) and makes promises to those he hopes will be a repentant faithful bride. The promises include good shepherds who are committed to Israel's shalom (v.15). In addition, though the physical Ark of the Covenant is gone (v.16, and see note below), the very presence of God enthroned in Jerusalem will draw all the nations of the earth (v.17). This promise, and that of the reunification of Judah and Israel (v.18), is yet to come, but both are equally sure.

Father/son: Jesus's reference to God as Father is prefigured in vs. 4 and 19. God is creator, husband, father, king, shepherd and unspeakably more. The 'waiting Father' (Luke 15) is clearly seen in vs. 12-15. The Father's arms, despite all, are open wide those those who will come:

v.14: "Return, O faithless sons, declares the Lord…and I will bring you to Zion…. v.17: and they shall call Jerusalem "the Throne of the Lord" and all the nations will be gathered to it, to Jerusalem, for the name of Yahweh."

Personal Application: I will be patient and persistent, inviting and giving hope to those who wander and reject Him, as I also have been faithless but found Him to be faithful. I will seek to be a midwife to at least one person each day, to come or return to the Good Shepherd (v.15).

My Prayer: Father, give me today an opportunity to give hope, to invite, to be a midwife to someone to enter the Kingdom, to draw near to you. Give me eyes to see into hearts, courage to speak, wisdom from the Holy Spirit. Lord, use me as a midwife today for your glory.

(Final resting place of the Ark of the Covenant: This question remains interesting, largely because there is no answer. The last Biblical reference to the Ark is in 2 Chron 5 during Josiah's reforms, when the king calls for it to be returned to Solomon's temple. We assume, but don't know for certain, that Josiah's command was obeyed. The last noncanonical reference is 2 Maccabees 2, which states Jeremiah hid the Ark, tent and alter of incense in a cave on Mt. Nebo where Moses had received the law. We also don't know if this happened, though many have since looked for a blocked cave, without success to the best of our knowledge.)

Jeremiah 4

Benefits of Repentance: Repentance brings blessing to the nations and glory to God (v.2). The blessing to the nations is truth, justice and righteousness (v.1). Without these no society can prosper. For this blessing however, repentance must be firm, permanent and unwavering.

Alternative Judgment: when repentance is rejected, judgment is needed to cleanse evil. Judgment wipes the slate, so to speak, as far as necessary to remove evil, even back to the formlessness of the original state (v.23ff) if necessary. Why anyone would prefer judgment to repentance is unfathomable. Judgment is certain (note v.7-8 is in present tense) and as one-sided as a man against a lion (v.7), a sirocco wind (v.11), or storm (v.13). There is no defense (v.29-31).

There is then nothing greater than to be rightly related to God. In so far as it is up to us, it is worth all our focus, love, energy and effort. Yet, even then, God bridges the gap remaining with His grace and forgiveness.  In this we are given yet greater reason for praise and worship.

v.2: You will swear, "As the Lord lives in truth, in justice and in righteousness." Then the nations will bless themselves in Him, and in Him they will glory.

Personal Application: I will do all I can to hold before the nations His truth, justice and righteousness (v.2) that the nations may know Him also, be blessed in Him and give Him all glory. I will seek to do this by continuing to help strengthen disciple-making movements and national church planting processes and by developing www.murraymoerman.com.

My Prayer: Father, how I desire your Glory to be spread through all the earth. How I desire everyone to be blessed as they come to know Your glory and salvation and to love You above all.

Jeremiah 5

Repentance Precedes Pardon: The Lord asks, "Why should I pardon you?" (v.7) and looks for a reason but can find none. He looks for a man who does justice and seeks truth (v.1) but cannot find one. In addition, Jerusalem refuses correction, even when smitten, but sets her heart and face hard against God's rebuke (v.3).

God's patience amazingly is nearly without limit, but His patience is not without limit. God seeks a reason to pardon (v.7). But lacking reason to pardon, pardon comes not, but judgment. 

Judgment Alone Remains: Jeremiah found no openness to God's Word among the poor (v.4) so went to the great (v.5) but found no difference. Evil abounded (v.25-29), spiritual eyes and ears closed (v.21), false prophets welcomed (v.31) and God's prophets rejected (v.13). Therefore God will bring judgment like fire (v.14-17) by a nation which comes from afar (v.15) to take Jerusalem as slaves to exile (v.19).

v.31: The prophets prophesy falsely and the priests rule on their own authority and my people love it so! But what will you do at the end of it?

Personal Response: I will be a man who seeks truth and does justice (v.1). I will be a man who is not surprised, should God not find what He seeks on earth, when judgment comes.

My Prayer: Father, those who reject you - by ignoring you, by pretending, giving mere lip-service or by direct hostility - are angry when You discipline them or when judgment comes. Yet repentance is easy and pardon sure. Father, turn the hearts of those who reject You to seek You and run to You alone. Father, here I come!

Jeremiah 6

The Babylonians Come to deliver God's Judgment: Jeremiah calls his own tribe, the Benjaminites, to flee as "evil looks down from the north" (v.1). Babylon is cruel without mercy (v.23) causing hands to fall limp with fear (v.24) and bitter lament (v.26).

Why?: Jerusalem has ceased being God's "city of peace" ("salem"). In turning from God, Jerusalem has become a city of oppression, wickedness and violence (v.6-7). Rather the delighting in the Word of the Lord, Jerusalem rejects it (v.10).

Leadership: People don't easily rise above the models of leadership before them. Even those who should provide moral leadership in Israel - prophet and priest - live falsely, without shame, greedily and superficially (v.13-15). Leadership has a greater responsibility before God and society due to its disproportionate influence.

Beyond Refining: True watchmen sounding God's trumpet are rejected (v.17). As a result, God's refining work does not separate the wicked from the righteous perhaps because, as in Sodom and Gomorrah, there are no righteous. "In vain the bellows blow fiercely..." (v.29) not able to produce the needed refining between good and evil.

Stubborn hearts do not melt easily. For this reason God sometimes initiates extreme measures.

Personal Application: I will accept greater responsibility to lead to a higher standard. I will not deal superficially but expect myself, and help others, to go deeper. I will not accept nominalism in myself or others, recognizing no one stands still but always becomes either more or less devout, loving, worshipful and Kingdom centered. Therefore, I must continually choose for God and good.

My Prayer: Father, Israel and Judah's pollution by other gods and wandering from you is a desperately cautionary tale for every age and day. Let it never be far from my heart or mind or decision making. Lord Jesus, be my center, today and always!

Jeremiah 7

Jeremiah Confronts Temple-Goers: Jeremiah is blunt, as prophets are and must be, to be heard by hard hearts. The truth is God demands faithfulness, humility and purity. Temple-going is no substitute for love, justice and obedience - indeed is a false confidence. God seeks not temple-dressing but faithful-love.

The Scourge of Syncretism: The root divergence of Israel from following Yahweh is syncretism, walking after other gods (v.6), even sacrificing to Baal (v.9) including the burning their own children in the sacrificial fire (v.31). False gods always lead to injustice and immorality (6-9). Showing-up at the temple to cover your base with various gods is of no value. Yahweh alone is God. Monotheism allows no pretenders or rivals. God will cast out (v.15) syncretists.

Do not pray: At this point of deliberate sustained disobedience in the life of Judah, prayer is fruitless. Punishment will not be averted (v.16). Families collaborate to worship Ishtar, the Babylonian "queen of heaven" (v.18) to their own shame (v.19) and ruin (v.6). Choosing to go backwards and not forwards (v.24) removes the blessing of God (v.23). To be "beyond prayer" is frightening!

What about us? The west has known the Lord for centuries but has chosen instead a civil religion of moral therapeutic deism, if not practical atheism, or even other gods as paganism gains new footholds in the west. The west too burns its unborn children in the sacrificial fires of abortion-on-demand.

The window for prophets today to speak with equal clarity as Jeremiah is closing or will be met with seething hostility or active hatred. In the west, people demand justice of others, e.g. the police, and refuse to forgive others e.g. the police, but themselves want liberty to do as they wish and believe what they want, and often denying their own need for forgiveness personally. The Lord has not called us to cease praying (v.16) for the west so must as long as we can.

Personal Application: I will speak prophetically with courage even if people do not listen or answer (v.27). I will be patient as long as God shows patience, and call for repentance as long as God calls, even if few listen. 

My Prayer: Father, please give strength for a continuing long obedience in the same direction as western culture continues to unravel, falling apart without people even understanding why. Lord, I pray for joy on the difficult journey, clarity of thought and speech, and courage to call out in love even to those who don't want to hear.

Jeremiah 8

Questions for a failing culture: Can Jeremiah's words have relevance for our day? For example, how can it be that any people would choose death rather than life (v.3)? Yet many do so, also in our culture.

What kind of wisdom have those who reject the word of the Lord (v.9)? Very little. Yet many are satisfied with the thin dangerous foolishness which remains when the world turns its back on the deposit of heaven offered by the Lord.

Are people then less wise than birds who do know their way home (v.7)? It seems so. And, when one falls, isn't it natural to get back up again (v.4)? Yet as many fall to apostasy, they are not ashamed (v.11) and refuse to get up (v.5).

What then is the outcome? Sorrow (v.18), loss and brokenness (v.21): "Harvest is past, summer is ended, and we are not saved (v.20)"

The chapter concludes with Jeremiah's question, "Is there no balm in Gilead? Is there no physician there? (v.22) The phrase refers to a resin used medicinally in nearby Gilead. Yes, God is near, His arm is not shortened, healing is available to those who turn. But Israel was unwilling and went into exile.

Who is unable to draw the application to our times? Who will ask of themselves, what will you do?

Personal Application: I will, when I fall, whether the slip be small or great (v.4), turn again quickly to the Lord with all my heart, get up with gratitude and press on with joy! I will look to the Lord as my homing beacon (v.7) eager to make course corrections, eager to arrive home.

My Prayer: Father, you are our righteousness, our peace, our hope and joy, our balm in Gilead. Lord, I grieve when the world turns its back on you. I turn to face and follow you our wisdom and protection, our salvation and healer.

Jeremiah 9

Weeping prophet: Jeremiah is known as the weeping prophet because of his self-description in v.1. Jeremiah's experience reminds us that while God calls us to obedience not all obedience brings avoidance of tears. While Jeremiah calls for repentance and weeps, Israel wearies itself committing iniquity (v.5).

Refinement: Will not God respond? (v.9). Yes, he will winnow and refine (v.7) his rebellious people. God's people should not then ask "why is the land ruined?" (v.12) since God has already made clear the reason (v.13-14). The result will be mourning. Jeremiah calls professional wailers to their work (v.17-20).

Know the Lord: the alternative is simple and unspeakably wonderful "know the Lord." We can refuse to know (v.6) or turn our hearts to know (v.23-24). Knowing the nature and character of God is everything. Who would want not to know the God who delights in lovingkindness, justice and righteousness (v.24) and to boast of him?

Pagan symbols: God rejects graven images. God also calls his people to avoid pagan symbols. In Jeremiah's day it was a certain "clip of the hair" in honor of heathen gods and this in lieu of (circumcision of) hearts surrendered to the only true God (v.26). In our day other pagan symbols. While some choose to view them as harmless, pagan symbols continue to have influence and are to be avoided.

Personal Application: I will not wear the supposed "peace sign" (upside down broken cross) or other contemporary symbols of the occult or other non-Christian worldviews. I will wear the sign of the fish (which pre-dated the cross) or other recognized Christian symbols or none at all. I will accept grief as part of the life of discipleship. I will introduce the Lord to those who do not know him with the description of v.24 and ask "if God was like this, would you want to know him?"

Jer 9:23 Thus says the LORD: "Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, Jer 9:24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD." 

My Prayer: Father, you are the source of all joy. You are the one who practices steadfast love, justice, and righteousness. You will judge the earth by the standard of our own character. Come quickly Lord Jesus! Fill me and all the earth with your holy beauty and character!

Jeremiah 10

Hear (v.1): what can be more important for a right relationship with our Creator than to set our hearts to hear? How are you cultivating your desire and ability to hear? How are you responding to what you hear?

The Only One: There is none like Him who speaks and calls (v.6-7). All idols are powerless, utterly inert (v.4-5,9-10). God alone made the heavens and the earth (v.12-13), no idol contributed anything and will all perish from it (v.11)

Rejection: Because Israel refused the truly hear or even listen to the only true God, a great and disruptive commotion has come on them (v.22), they are uprooted, scattered (v.21), a desolation (v.22). One can hardly overstate the impact and consequences of being violently torn out of one's home and nation into permanent exile (v.17-18) in the land of their overlords.

God's patience has limits: God's grace is patient, amazing, abundant, as far as the eye can see; almost beyond measure. But His patience is not absolutely without limit. Lacking this understanding, Israel crossed the line into God's discipline.

Idols: whether made of wood, stone, automotive components or computer chips - will perish (v.11). Our valuing of them can only then be misplaced and unworthy and their claim on our lives utterly without merit or excuse.

"There is none like You O Lord, You are great and great is your name in might. Who would not fear You, O King of the nations? (v. 6-7a)

Personal Response: I will listen for His voice daily in a time of stillness seeking to hear: "Lord, am I missing anything You are wanting to say?" and wait quietly for minimum of 5 minutes. "Lord, what are the questions You are wanting me to ask that my mind and heart are ready to hear?"

My Prayer: Father, I run to you, to your voice, to your Glory, for there is none like you. I refuse the way of the nations which do not follow you and therefore cannot lead to life.

Jeremiah 11

Partial turning is inadequate: Jeremiah spoke during the reformation under Josiah (2 Kings 22-23) which, while in the right direction, was grossly incomplete. The worship of Yahweh did not replace the worship of Baal (v.13).

Judgement comes to those who reject God: God is good, God is patient, God does not judge without warning (v.10). But when God judges, it is with finality. It is only in this context that we can understand the command to Jeremiah, Do not pray for this people (v.14). When judgement comes, it is a dreadful thing. So turn, at all costs, avoid it.

Silencing the messenger: The threats of the men of Anathoth did not stop Jeremiah or God's message, nor did their opposition nullify God's purpose (v.21). May we likewise not be intimidated or cease to live or speak the truth.

"Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying, Hear the words of this covenant and do them (v.6). …warning persistently, Listen to my voice" (v.7).

Personal Response: When love and promise fails, I will warn persistently (v.7) of the consequences of rejecting God's covenant, utterly precious, sealed by the very blood of the Son of God shed for us.

My Prayer: Father, give me a right spirit, that I might love wholeheartedly, proclaim your grace and truth likewise and without compromise.

Jeremiah 12

Right Hearts: To speak rightly with our lips while the Lord is far from heart and mind does not deceive the Lord who knows (v.2-3).

Obedience despite Hardship and Opposition: Having been opposed by those of his home town Anathoth (11:21), Jeremiah asks the Lord the age-old question, why do the wicked prosper? (12:1). God simply challenges Jeremiah to prepare for more difficult days. The hostility experienced from the men of Anathoth (“the footmen”) was small compared with opposition to come from the king, court and priests of Jerusalem (“the horsemen” v.5).

"If you have run with footmen and they have tired you out, how will you compete with horses?" (v.5)

Half-heartedness: Professing churches may become like speckled birds, displaying a mixture of devotion to the Lord and distraction by the world, leaving the world confused and uninterested and the church, in the end, prey to the world (v. 9). Then comes judgement when silver and gold does not profit (v.13).

Hope for the nations: Like God's own people, the surrounding nations who struck Judah, will be uprooted like Judah (v.14). Yet if they learn God's ways from Judah and walk in those ways, they too will be saved (v.16).

Apparently surrounding pagan nations swore "As Baal lives" and taught Judah to do the same. Some in Judah reversed their error saying instead "As the Lord lives."

Personal Application: I will turn my eye quickly from the potential of temptation. I will not be satisfied with externals (virtue signaling) but examine my heart to see what the Lord sees (v.3). I, with all God's servants, will examine my heart and prepare to obey despite suffering.  

My Prayer: Father, I will be satisfied with nothing less than costly obedience before you. Give me courage, strength and endurance to "run with horses" when called to do so.

Jeremiah 13

Intimacy scorned: As the waistcloth (v.1-10), signifying the intimacy offered by Yahweh in His covenant but rejected by Israel, was made worthless (v.10), so Israel made themselves worthless to God's purpose of showing His glory to the nations (v.11).

Chaos results: Rejecting roots in God their redeemer, Israel becomes disorientated, as inebriated (v.13), stumbling in the dark (v.14), dashed against each other (v.14).

The righteous weep: Jeremiah sobs in secret (v.17) at such waste and loss. It is now certain "the flock of the Lord" will be taken captive into exile (v.17), yet ask "Why have these things happened to me?" (v.22).

How strong the stubbornness of pride: Despite adverse outcomes, pride holds its course to destruction. It as hard for pride, accustomed to do evil, to relax its hold on the tiller as for a leopard to change his spots (v.23). Those who trust in falsehood (v.25) fall.

Personal Application: I will cling to intimate relationship with Yahweh. I will desire His renown. Nothing is more life-giving, more precious, more worthy of worship, beyond all utterance, than God in all His glory.

My Prayer: Father, when I sob in secret (v.17) at the pride and blindness of those who pass you by, you hear me and are with me. Father, reveal every vestige of pride which clings to me that you might root it out and make me pure by the blood of Christ.

Jeremiah 14

God's unheeded warning: Drought is added to God's multiple warnings to return to Him (v.1-6). Despite the severity of the drought, there is no indication Judah sought relief from any source but its idols.

Jeremiah's intercession: Through the crisis Jeremiah continued to confess sin (v.7), appealing to Israel's only hope (v.8) and asking God not to abandon those He had called (v.9).

Limits of intercession:  God states the obvious - Judah loves to wander, God accepts their decision and it's consequence (v.10). Jeremiah is shocked at God's directive to stop praying (v.11) but the point of no return has come. Even if Judah fasts and offers sacrifices God will take no heed. Punishment is at hand (v.12).

The "Other" Prophets: Jeremiah points out there are other prophets who offer hope (v.13). God declares them false, speaking not from God but from their own minds (v.14). Punishment will come both to false prophets (v.15) and those who believe them (v.16).

Tears and lament: Jeremiah is known as the weeping prophet because only tears are left (v.17) as judgement comes (v18). Even in bitter lament (v.19-20), Jeremiah cannot but continue to plead and pray (v.19-22) for there is no other hope in heaven and earth but Yahweh (v.22).

While God's covenant stands firm and His purposes everlasting, God's discipline may extend to removing an entire generation or more if needed to purify His people. God did so during 40 years in the wilderness after the Exodus, 70 years in the exile, and may do so again to entire nations.

The LORD said to me: "Do not pray for the welfare of this people. Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence."  (v.11-12) 

Personal Application: I will pray for our nation and for the lost around me until God stays stop. I may continue even then because the Lord is our only hope and we cannot live without hope.

My Prayer: Father, break the stubbornness of the unrepentant, even though with a hammer if necessary, but do not forsake those You have called. Lord, abandon not any nation or any member of our family. Father, keep me faithful in intercession even when I see no evidence of fruit or even bud or softening.

Jeremiah 15

"Divine wrath against a provoking people" (Matthew Henry): While some believe God's patience with blatant sin is without end, they are in error. The point of no return, however distant, can and will be reached by those who persist in sin. When that point is reached, God will not longer listen to His intercessors (v.1), His hearts turns away, His presence lets them go.

Judgement comes: Reprieve for a season is not pardon and God is weary of relenting (v.6). When His judgements come, some may be instantaneous, such as the sword, others enduring, such as captivity (v.2). The means of judgement may vary, but inevitably comes those who persist in rebellion against God, yes, even upon the post-Christian West. Judgement uproots the sin of our generation, which in turn is rooted in and grows out of the sin of past generations. E.g. Manasseh's sin (2 Kings 24:4, made worse by his rejection of his godly father, Hezekiah), was a taproot. Sin grew from it for generations and Judah refused to turn from it (v.7).

The sentence: utter ruin without intercessors to plead for aid (v.1) or even seven warrior sons to fight against armies bringing judgement (v.9). The destroyer, bold and confident, need not come by night but brings judgement at high noon (v.8). No one will intervene, take pity or even mourn (v.5).

Jeremiah grieves over his failed mission: Jeremiah is widely disliked due to his rejected message. Would that his mother had not brought him forth (v.10). Jeremiah had long clung to hope of success, as does a traveler seeking water from a stream in a desert, but his hope had proven deceptive (v.18). His pain over failure was perpetual, the wound would not heal (v.18). This, though Jeremiah had been faithful (v.15-17), taking into himself and speaking out God's word, enduring reproach from those who rejected it, and feeling the very indignation of God against sin.

God's encouragement: assures Jeremiah that the purposes for which God called him remained good and that at least some of those who had been enemies of God would come to Jeremiah for help (v.11). God renews his call to Jeremiah to be His spokesman (v.19), to focus on the precious in the midst of the worthless, to stand firm in righteousness - whether or not the unrighteous turn.

Sometimes, despite faithfulness, those who are obedient to God fail in their mission and suffer at the hands of those who reject righteousness. Bonhoeffer is one such person, widely known, but many others like him are lesser known. We must know fame matters not, only faithfulness.

Personal Application: I will be faithful in my calling, doing my best and measuring myself ultimately not by success in the eyes of others but by God's approval. In this I will not allow myself to despair, even while the post-Christian West, and individuals I care deeply about, suffer in a controlled demolition at the hands of evil men (today's Babylonians bringing God's judgement).

My Prayer: Father, speak and I will eat and repeat your Words (v.16). Give me joy and delight in your Word regardless of the response of others. Father, accomplish Your purposes. I am your vessel and instrument.

Jeremiah 16

Jeremiah's social restrictions become powerful parables: God did not permit Jeremiah to marry and have a family (v.2-3) or participate in funerals (v.5-7) or celebrate with his friends (v.8-9). These living parables would have been unspeakably difficult for Jeremiah.

Jeremiah's social parables raise questions: When asked (v.10), Jeremiah is to warn of God's coming judgement for the idolatry of Judah's forefathers (v.11) as well as the continuing idolatry of his own generation (v.12).

God's ultimate purpose: Judah will be ejected from it's land (v.13) for a season (v.14-15) that Israel may know that Yahweh - who delivered them from Egypt (v.14) and from exile in Babylon (v.15) - alone is God, creator and redeemer (v.21).

Oh Lord my strength and my stronghold, and my refuge in the day of distress, to You the nations will come from the ends of the earth (v.19)

Personal Application: God gives unique assignments to each His children to accomplish the fullness of His purpose. If my role brings discomfort to me, as Jeremiah's role did to him, I will accept and fulfil God's calling. My identity is not in my social standing but in my relation to God. I will serve the Living God alone. I will live and speak the truth faithfully, though as a minority or alone. 

My Prayer: Father, give me courage and wisdom to reflect Your word and invitation to turn to You and be restored, spoken in love, regardless of popularity or response.

Jeremiah 17

Embedded: Why does Judah not repent? So deeply embedded is Judah's idolatry that it is like the engraving of a iron stylus with a diamond point. (This technology in the 7th century BC is remarkable.) Idolatry is as deeply embedded in Judah as is the allegiance parents have to their children (v.2). For this idolatry, Judah will freely give up its inheritance of the promised land to serve their enemies in a land they do not know (v.4).

Matter of the Heart: Truth, clearly spoken, has no guaranteed effect. It is the heart that accepts or filters out truth. The heart that turns away from the Lord becomes like stony wasteland (v.6) having forsaken the only source of living water (v.13). The heart that trusts the Lord is like a thriving tree planted by a life-giving stream, fruitful even in drought (v.8).

Examine my heart: the natural condition of fallen man is to hide what they choose from others (deceit, v.9) and to take advantage of the labour of others (v.11). But God sees and will give to each according to his ways. Note especially this includes not our intentions but the real results (intended or otherwise) of our deeds (v.10).

Jeremiah's dilemma: Jeremiah's detractors mock the delay of judgement (v.15). Yet Jeremiah does not long for that woeful day (v.16). However he does pray that his persecutors, rather than he, be put to shame (v.18).

The public gate: is the symbol of commerce (v.21) demonstrating, also on the Sabbath, Judah's rejection of Yahweh. Jeremiah views Sabbath rest a litmus test of covenant keeping. Covenant keeping will result in long-term prosperity (v.25) evidenced by always bringing produce and offerings to the Lord through the public gates (v.26). Covenant breaking will result in destruction of the city (v.27).

Personal Application: I will keep continual watch on the results of my deeds, do they express practical love, do they bring healing, hope, encouragement? (Narrow focus here on deeds, not words. Words, require their own examination.)

My Prayer: Father, give me eyes to see deeds, that if done, express practical love, and to do them with joy.

Jeremiah 18

God's sovereignty: So important is God's word that He uses images as well as words to communicate. God used a word "Go to the potters house" (v.2) to give an image "as the clay in the potters hand..." (v.6) so Judah would understand the absolute sovereignty of God over the nations and repent. God can and will be as a potter reshaping or throwing out clay according to His good purpose (v.7-9).

God's good intentions are conditional: God intends good and promises blessing to this people and the nations (v.10). We however must trust Him, love and align with His purposes. Disobedience and deliberate evil takes us out of alignment.

God is not in a hurry: God plans good (v.10) and, if good is rejected, "fashions calamity" to come (v.11) just as the potter fashions good but may refashion or even discard a family line or nation over the years. God gives us time to leave the paths onto which we wander and return to His highway (v.15). Why would we not return? (v.13-16) If God walks away we will see only His back (v.17).

Jeremiah's frustration: Though Jeremiah warned and interceded for them (v.20), Judah rejected God and made plans to harm Jeremiah (v.18), repaying good with evil (v.20). Jeremiah erupts with frustration and anger (temporarily at least) willing to leave Judah to the consequences of their decisions. (v.21-23).

If at any time I declare concerning a nation or a kingdom that I will build and plant it, and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. (Jer 18:9-10)

God is sovereign, righteous, patient, just and desirous to bless. To our own hurt we can stand, only temporarily, in His way.

Personal Application: I will call people to return to the "ancient paths" (v.15) laid down by the Lord into His Kingdom of blessing and glory.

My Prayer: Father, give me the clarity, focus, persistence and courage of Jeremiah as I invite and urge people into Your covenant, forgiveness and blessing.

Jeremiah 19

The symbol: "an earthenware jar (v.1), once hardened, could not be remade but had to be broken if unacceptable. Judah had arrived at that stage." (Ryrie)

The witnesses: Jeremiah took leaders, religious and civic (v.1), with him to the place broken pottery is discarded (v.2).

The message: God will break Judah like pottery because Judah has forsaken God (v.4) to follow Baal, burning their infants in sacrifice to demons (v.5). Judah and Jerusalem will fall to Babylon (v.7) following a siege with horrific outcomes (v.8-9). The defiled houses and their rooftop altars where Judah sacrificed to demons (v.13) will be destroyed.

The reason: Judah has stiffened its neck and turned its back to the Lord and refused to listen or respond to His word, covenant, love or Lordship.

v.10-11: Then you are to break the jar in the sight of the men who accompany you and say to them, "Thus says the Lord of Hosts, "Just so shall I break this people…"

Personal Application: The courage of Jeremiah to speak truth to power is rare.  Who then, is now called to this prophetic role among the nations that once worshiped the Lord? I will wrestle with how such a prophetic act applies at the abortuaries of our nation. Which is the more violent act: the breaking of a dead pot or the dismemberment of an living infant?

My Prayer: Father, when the call to return to You comes to naught, where does the prophet turn? When judgment alone remains, how do I wait? What do I do while awaiting the inevitable? Father, increase my courage from Your heart.

Jeremiah 20

The Cost of Speaking God's Word: Jeremiah was beaten (v.2), likely with 40 lashes to his feet, before being put in stocks overnight. Bending the body this way produces sustained pain as muscles cannot be relaxed.

The Urgency of Speaking God's Word: Yet, upon his release, Jeremiah immediately challenged Pashhur, declaring his fate and that of his friends to whom Pashhur had prophesied falsely (v.6). Though costly and resulting in reproach and derision (v.8), Jeremiah spoke nevertheless because God's Word was like fire within (v.9); it had to come out regardless of cost.

The Distress of Speaking God's Word: Jeremiah complained about the dilemma of being being mocked for his obedience, yet overcome by God's call (v.7) and the pain caused him. The distress was so strong Jeremiah wished his mother had not brought him forth (v.14-18).

God, who calls, sees and tests the righteous: Yet, it was in the womb that God had called Jeremiah (1:5). God knows both the hearts and minds of those He calls and, yes, tests us (v.12).

Hearing and obeying the Word of the Lord can be difficult, especially when called to speak the truth to power.

Personal Response: I am encouraged that the Lord sees the minds and hearts of men and women. I will accept the tests He brings me (v.12). I will hear and obey the voice of the Lord.

My Prayer: Father, let me not listen casually, lightly; enabling Your word to slide over me without going in. Let me rather hear all You have for me. Give me then both courage and joy as I speak and live it, Your living Word.

Jeremiah 21-22:9

Undeterred: Jeremiah has been beaten and tortured by Pashhur the priest (20:2) for speaking God's Word of judgement, now Pashhur asks assurance on behalf of King Zedekiah that God will remove the siege of Babylon (v.1-2) hoping for a more positive response. Jeremiah is not intimidated or swayed. He speaks the truth, undeterred.

God's Word does not change: God Himself now wars against Judah (v.5, 13) and will punish with famine, illness and sword (v.6) giving victory to Babylon (v.7) because Israel followed other gods (22:9) and lived out the evil deeds involved in rejecting Yahweh (21:12).

Mercy in judgement: Yet to those who surrender to Nebuchadnezzar will live in community in exile and not die like those who refuse God's Word (v.9). Choose the way of life (v.8): this includes surrender to Babylon, serve Yahweh alone in exile, living in just, not oppressive relationships with each other (v.12). The moral bar is low (22:3) for His wayward children, very low compared to Jesus.

"Thus says the Lord, behold I set before you the way of life and the way of death." (v.8) The way of life and the way of death (v.8) are ever before us, before our nation and before our Father's world.

Personal Response: I will choose life, allegiance to Yahweh, not only His "entry level" moral standards (22:9) but the higher, costly way of love called for and modeled by Jesus.

My Prayer: Father, even exile is grace and not the judgement Israel and Canada deserves. Thank you that your grace is ever before us. Thank you for the joy of the way of life.

Jeremiah 22:10-30

Fast-paced Judgement: God's patience is far greater then ours. Many evil kings have ruled Israel and Judah (see overview chart). Josiah was the last good king of Judah. God's Word to the evil sons of Josiah make clear that judgement, when it comes after many warnings and immense patience, is swift and final.

Exile to Egypt (v.10-12): Josiah's evil son Shallum (or Jehoahaz 1 Chron 3:15) ruled only 3 months before being departed to Egypt by Neco. He never returned (2 Kings 23:29-35).

Unmourned and unburied (v. 13-19): Josiah's son Jehoiakim was Shallum's elder brother and successor and like Shallum, evil. God rebukes Jehoiahkim for failing even the most basic good of paying workers their wages (v.13). While Josiah lived righteously and received all he needed (v.15-16), Jehoiakim violently took what he needed through dishonestly, oppression, extortion and the shedding innocent blood (v.17). As a result Jehoiakim would not be mourned (v.18) but his body dragged off and thrown out (v.19) without burial (2 Kings 24:6).

Exile to Babylon (v.20-30): Josiah's grandson Jehoiachin (or Coniah) likewise refused the Word of the Lord (v.21). He too ruled only three months and was given over to Nebuchadnezzar and exile in Babylon (25-27) where his descendants would not prosper. Jehoiachin was considered "childless" (v.30) in the sense that his children, though having legal rights to the throne, never continued his dynasty.

God's judgement, for those who consistently reject His covenant of grace, appears to be without mercy. Yet not so. God's mercy has in fact been poured out, often for decades or centuries, in His patience, calling and spurned offer of salvation. God's judgement then comes as faithfulness to His word.  

"I spoke to you in your prosperity, but you said, 'I will not listen.' This has been your practice from your youth, that you have not obeyed my voice." (v.21)

Personal Response: I will make it my daily practice to adjust my heart and listen for His voice that I may miss nothing of the Lord's guidance, course correction or encouragement I need today. 

My Prayer: Father, thank you for your presence and voice, graciously aligning me with your blessing and salvation. Lord enable me to hear with sensitivity, miss nothing and obey quickly with joy.

Jeremiah 23

The Coming Messiah: unrighteous rulers are destroying the sheep of God's pasture (v.1), scattering them from the Lord's presence (v.2). Therefore the Lord Himself will gather and bless the remnant of His sheep (v.3). Under good shepherds God's people will not be afraid or go missing (v.4). The Lord will send a descendant of David, a "shoot" signifying the new life of Messiah; regal, wise, just and righteous (v.5). In Him who is "Yahweh our righteousness" (v.6) God's people will be unified, saved and secure, having been freed both from Egypt (v.7) and exile (v.8).

False Prophets: pollute the people morally (v.10) and with false teachings, even in the Temple (v.11). From Jerusalem their lies and evil infect all the land (v.15). The prophets speak not from God but from their own dreams (v.25) and imaginations (v.16), stealing from one another in the process (v.30), or worse, from Baal (v.13) purposefully making God's people forget Yahweh (v.27). They speak what people want them to say (v.17), providing no benefit (v.32), when they should be speaking only from the council of the Lord's presence (v.22), who alone offers salvation.

False prophets continue in virtually every sphere - religious, governmental, academic, media. In a confusing world of lies and propaganda it is difficult, ultimately impossible without God, to see the big picture truely. Therefore it is vital to seek and hold the center, Yahweh Himself. We CAN hold Him who IS the centre, God who is the Trinity in community. I will focus on Him every time lies encroach, the big picture seems hard to grasp or feels overwhelming.

The Power of God's Word: God's Word is truth (v.28) which is as different from the false prophet's word as is grain (which gives life) from straw (which is dead). God's word is like fire, burning the dead straw, like a hammer which breaks that which stands against it (v.29).

The outcome of those who reject Him: The false prophets will be abandoned by God (v.33), driven into the gloom (v.12) in reproach and humiliation, away from His presence and forgotten by God Himself (v.39). Nominalism precedes apostacy. When passion for the Lord declines we no longer hear His Word, substitute it with our own and are lost.

Personal Response: I will speak the Word of the Lord with boldness and the authority of a prophet of the Living God. 

My Prayer: Father, help me seek you continually. Draw me back from any distraction, however brief. Give me to hear the Word of the Lord, do it, speak it boldly and live by it moment by moment whatever my setting. 

Jeremiah 24

Good figs: following Judah's exile God will continue to work for good through those who accepted His punishment by deportation to Babylon (v.5) for their idolatry. The promises of vs.6-7 were fulfilled in the return of a remnant from exile 70 years later. However, due to Israel's rejection of the promised Messiah, Jerusalem was again overthrown in 70AD and the fullness of these promises await the turning to Jesus Paul speaks of in Romans 9-11.

Bad figs: On the other hand those who fled to Egypt to avoid deportation and those who remained in Israel while their countrymen were carried into exile (v.8) would, like bad figs, be destroyed. They could not benefit from the discipline they refused.

Resisting or Cooperating with God's Purpose: God's purpose, even in discipline and punishment, is always good and we must embrace, and not resist, God's purposes to refine us.

My Prayer: I will ask the Lord, when undergoing discomfort or affliction, if it is discipline or punishment which I must accept or if there is other spiritual benefit I should seek from the experience.  

My Prayer: Father, let no benefit from discipline or punishment pass me by, but let me seek refinement and the joy of your promises of v. 6-7: "I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart." 

Jeremiah 25

Ignored warnings: Jeremiah had warned Judah against idolatry for 23 years without response (v.3) and God had sent other prophets (v.4) with the same message (v.5-6) and same negative response (v.7). The result of hard hearts against God's more-than-ample warnings is God's decision to send Nebuchadnezzar as His "servant" (v.8) to take His disobedient children into exile for 70 years (v.11).

A Rod of Discipline - Broken: When Babylon has served as God's rod of discipline for 70 years, God will punish Babylon for it's sins as He had punished Israel for it's sins (v.12-38). God is no respecter of persons but expects righteousness and faithfulness from all nations.

Modern nations also are held to account by Yahweh. Decades may pass, or 70 years, but flagrant rejection of God's outstretched arms, loving invitation and appeal will result in a rod of discipline in every era of history.

Application: Just as the USA is in decline after it's formal rejection of God in the Supreme Court ruling of 1962 making scripture reading and prayer illegal in public schools, we see other nations in danger for similar reasons. At the same time, yet other nations rise as they accept Biblical teaching and morality in the public square. I will point this out in love, inviting Canada and any who listen to respond and live!

My Prayer: Father, you call for obedient nations and bless those who respond. Open the eyes and hearts of those who observe Your works in history, to see and heed.

Jeremiah 26

God's Word: is true and has consequences according to our response (v.3-6). To respond rightly brings good to people and nations (v.3). To passively or actively reject God's Word brings desolation (v.6). God's Word is spoken here not to a nation who knows Him, not but to those who come to Yahweh's temple (v.2), the church attenders of Jeremish's day. Because of the gravity of God's Word, Jeremiah is commanded to speak all God's heart, omitting not a word (v.2).

The confronted heart: Whether the priests and prophets who heard God's Word denied the evil deeds with which they were confronted (v.3) or simply refused to turn from them we don't know but their confronted hearts wanted God's Word to stop so they called for Jeremiah's death (v.8). They sent for officials from the palace to execute sentence (v.10-11).

The trial:

Jeremiah's Defense: Jeremiah appealed to God Himself as the source of His Word (v.12), repeated that Word (v.13), submitted to the court (v.14) and declared the court guilty of his innocent blood should they kill him (v.15).

Initial Ruling: The palace officials declared Jeremiah innocent and called on the priests and prophets to return to the Lord (v.16).

Responses to the Ruling: Some elders of the people (v.17) reminded hearers that Micah had given similar warnings previously (v.18) and King Hezekiah had responded with repentance, as they should (v.19). Another speaker pointed out the same message from another prophet, Uriah (v.20-21), had led to his death at the hand of the same King Jehoiakim to whom Jeremiah was speaking truth to power now (v.22-23).

Outcome: Ahikam, who had encouraged King Josiah to return to the Lord (2 Kings 22:12), had decisive influence and Jeremiah was released (v.24).

Jeremiah's courage: is inspirational. There are times God's Word is simply ignored as meaningless or powerless. God's Word is taken more seriously when violence is threatened against it and those who speak or live it. In fact, people may be nearer to responding rightly when they push back. Yet these nuances of negative response are irrelevant to the consequences suffered by those who, though warned, reject the Lord.

Personal Response: I will speak the Word of Truth from the Lord kindly, but without flinching, both to those who have heard the Word of the Lord among family and the church, and among those who have not.

My Prayer: Father, give me to know the specific truth or application of Your Word, from Scripture or prophetically, and when to speak it, in love and truth, to whom. Holy Spirit, come and prompt me clearly that I may reflect the heart of the Father rightly on all occasions.

Jeremiah 27

Ambassadors strategize against Babylon: Ambassadors of five nations (v.3) gather with Zedekiah in Jerusalem to conspire against Nebuchadnezzar. Jeremiah is wear a yoke (v.2), representing submission to Babylon, to the meeting. He commands the ambassadors to tell their kings that Yahweh has given to earth (v.5) to Nebuchadnezzar - who will be His servant (v.6) until Yahweh punishes him (v.7). Those who reject God's call to accept discipline at Babylon's hand, God will punish (v.8). Those who accept discipline will remain in the land and benefit from it's harvests (v.11).

God desires warm hearts of love, if not a joyfully willing heart, He prefers obedience, if not obedience He prefers acceptance of His discipline, if not acceptance of discipline, punishment follows.

False Prophets: Jeremiah anticipates false prophets will counter God's message (v.9-10).

Delivering the message: Jeremiah spoke God's unpopular message to Zedekiah and his ambassadorial guests (v.12-15) the priests and people (v.16). Jeremiah challenges false prophets (who have been promising the gold vessels taken from the Temple in 597BC would soon be returned (v.16)). They should instead ask God not to take the remaining vessels to Babylon (v.18). The prophets will be proven false when the vessels remaining will also be carried to Babylon, until the Lord returns them to Israel on the day of His choosing (v.22).

Conquerors of this era normally took home idols from conquered peoples to show the power of their god over the gods of the conquered nation. Because Yahweh had no images in the temple, the army took the vessels of the temple instead.

Personal Response: I will gladly give the Lord a joyful and willing heart. I will serve the Lord also when conditions are difficult and resistant. I will speak God's word of warning when necessary and unpopular.

My Prayer: Father, my prayer is that Your people would love you faithfully and continually so that the cycle seen in the Book of Judges and salvation history - revival falling into nominalism, disobedience and suffering - would come to an end. Father, may revival reign and be sustained, that discipline be unnecessary and joy abound!

Jeremiah 28

Truth Challenged: Jeremiah continued to wear his yoke for 4 years (27:1-2, 28:1,10) as a "visual aid" representing the yoke of Babylon. Hananiah then challenged him publicly in the temple (v.1) saying Yahweh had told him, contrary to Jeremiah's word, that the articles taken from temple and exiles would be restored to Jerusalem within two years (v.3).

Jeremiah's response: to Hananiah is comparatively mild; that it would indeed be nice (v.6) but the test of a true prophet is that his word takes place (v.9). Hananiah responded, not with reciprocal mildness but with a measure of force, taking the yoke from Jeremiah's neck, breaking it (v.10) and repeating his prediction (v.11). Jeremiah did not escalate but left quietly.

Evidence of a true prophet: Jeremiah waited on the Lord who spoke again. 1.) That the yoke of Babylon was certain and would be of iron rather than wood (v.13-14) and 2.) that Hananiah would die within a year (v.16). When Hananiah died two months later (v.1, 17) God gave evidence that Jeremiah, not Hananiah, was a true prophet and that Jeremiah's message regarding Babylon would prove true also.

v.9: When the word of the prophet shall come to pass, then that prophet will be known as one who the LORD has truly sent.

Personal Response: Separating what God is saying in fact from what we would like God to say is a spiritual discipline requiring dying to self above all, eliminating distractions, listening in stillness and, having but one motive, to hear from the Lord. I will find a half hour this week, fully alert and wide awake, to listen in stillness for what the LORD may wish to say, having but one motive, to have communion with the Lord and hear His heart and voice.

My Prayer: Father, give me the desire, discipline and heart to listen. May I hear and know and obey with courage and conviction.

Jeremiah 29

God's Word to the Exiles: Jeremiah wrote to the leaders and people (v.1), 3,023 persons, who were taken to Babylon in 597 BC. Despite their being there against their will, God directed Israel to settle in for 70 years (v.10), live a normal life (v.5-6) and work for the good the city to which they were assigned and for the good of those living there. By being a blessing to the city, everyone would benefit, including themselves (v.7).

Anticipating Opposition: We don't know what the false prophets were telling the exiles but Jeremiah anticipates their opposition (v.8-9) and prophesizes their destruction (v.15-18, 21-22). The false prophets continued not to listen to the Lord (v.19) and lived in open sin (v.23).

God's purpose for Israel's Exile Experience: God wanted to turn Israel's long-standing refusal to hear Him to an earnest calling on Him (v.12), seeking His face earnestly (v.13) and doing all His will. This would result in a reversal of Israel's exile experience, restoring Israel to the promised land (v.14).

Further opposition: One of the exiles, Shemaiah (v.24), wrote the authorities in Jerusalem asking them to imprison and silence Jeremiah (v.26-27). When Jeremiah learned of the letter (v.29), he rebuked Shemaiah's rebellion against God's directive (v.32) and prophesized his punishment.

God's greatest desire is that we seek His face earnestly with a heart to love and obey Him:

"Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. And I will be found by you, declares the LORD" (Jer 29:12-14). 

Personal Response: I will exercise my prayer language daily, seeking the Lord's presence and face, His specific Word to me and His directive will for how I am to live the day before Him.

My Prayer: Father, remind me to be still, to come without an agenda; just to seek you, know you, hear your heart and drink in your presence, glory and purpose.

Jeremiah 30

After Judgement, Restoration for Jacob: chapters 30-33 look beyond the coming judgement - captivity and exile in Babylon - to a day of restoration. While judgement could no longer be avoided (v.6), Israel's exile and slavery would not be permanent (v.8). "Jacob, my servant" (v.10) will be saved and return to the Lord after necessary chastening (v.11). In the short term Jacob's wound is incurable (v.12) because his corrupting sins are so many (v.14-15).

After Restoration, Judgement for Jacob's attackers: After Jacob has been chastened, those who plundered him shall be plundered (v.16), Jacob will be healed (v.17), restored and rebuilt (v.18). Jacob's rulers will then come from within rather than the surrounding nations (v.21). When God's purpose is complete (v.24) Israel will be God's people and He will be their God (v.22).

The Role of Discipline: While the chastening of discipline (v.11) is undesirable (and, happily, avoidable to the failsafe point), it becomes necessary when that point has been passed when God's people turn from Him and loose sight of his calling and mission to the world. Discipline then becomes a means of grace as God's people are called back to him.

Personal Response: I will seek the Lord with all my heart, asking that He keep me in the centre of His path, for His highest purpose and glory. I will accept His correction that this be so.

My Prayer: Father, keep me from the need for discipline by my growing love for you, your glory and your Kingdom.

Jeremiah 31

"At that time": v.1 refers to the day of fulfillment when "you shall be my people and I will be your God" (30:22). The prophecy was fulfilled at the return from exile and will be yet more gloriously in the renewal of all things. The fountain of the promise flows from God's heart (v.3). The lost and broken will be restored (v.4-6). God's people will come from remote places to be healed (v.8), with tears of joy and anticipation (v.9), radiant and abundantly supplied (v.12-14).

Restraint and Hope: are needed as we wait for the promise (v.16). Though Israel wept at Ramah (an assembly point near Jerusalem for captives taken to Babylon), as did bereaved mothers in Matt 2:16ff, our grief has bottom and boundaries due to hope of restoration (v.17).

The Lord yearns to show mercy following discipline (v.20). God's chastening is always for the purpose of restoration (v.18) to an even higher level of relationship (v.33-34). Maturity is aware of the reasons for chastening but anticipates also the blessing (v. 25) released through accepting God's discipline (v.19).

God Speaks in Dreams: God spoke to Jeremiah during sleep (v.26). Jeremiah does not say how much of his message came from Yahweh during sleep or when awake but we may be certain God speaks in both settings. v.25 may be seen as a summary of the promise leading to the joyful experience of Jer. 30:22: "You shall be my people, and I will be your God."

The New Covenant: is an expansion of the promise of Jer. 30:22 restoring or replacing the covenant Israel had broken (v.32). The new covenant is a

internal relationship (rather than external observance, v.33),

a personal knowing (not objectively about, but subjectively of) God Himself, v.34) and

complete forgiveness of our self-centered sin (v.34).

The covenant will be as permanent as the orderly seasons of nature and expansive as the heavens (v.35-36), so bringing joy, peace and security to those who embrace the Lord in this covenant relationship.

 

Personal Response: I will prioritize time enjoying the presence of my Father. I will say, Come Holy Spirit. I will rejoice in mystic communion with my ascended Savior, Lord and returning King.

My Prayer: Father, Son and Holy Spirit, thank you for this new and everlasting covenant in the blood of the cross of Christ, so freely given for even me.

Jeremiah 32

Cost of speaking truth to power: Jeremiah is locked up for speaking truth to power (v.3-5).

Confirming the truth of God's Word: while in prison God tells Jeremiah who is coming to visit and what his visitor will say (v.7). It happens exactly that way (v.8) confirming the word is from God. In this case God's word is a promise symbolized by a purchase expressing confidence in a restored future.

Promise - restored commerce: though the city will fall making the field offered for sale worthless, Jeremiah buys it at the command of the Lord expressing faith in God's promise that after destruction and exile will come restoration (v.9-12). The deed is to be sealed up for a long time (v.14) as the promise is yet 70 years away. Jeremiah's second expression of confidence in the promise is prayer (v.17-25) to the One for whom nothing is too difficult (v.17, 27).

The God who speaks truth, speaks: God reiterates what he will do (v.28-29) and why (v.30-35) lest people ask "why does a good God allow evil to come upon us?". The God who speaks truth acts accordingly so there will be no doubt (v.36).

Confirming promises with equal certainty: Just as certain as the coming judgement, are the promises of restoration to the repentant, the promise of return (v.37), of relationship (v.38), of good to the repentant and their children (v.39), an everlasting covenant (v.40), joy, good and faithfulness (v.41) to returning prodigals. Jeremiah's field will again bear fruit and have value, with all fields in the land (v.44).

God's word is truth God desires a faithful covenant relationship with His children. God's word of warning to the unfaithful is true as is His word of promise to the faithful.

Personal Response: I will believe the Word of the Lord, all His Word; Words of creation and redemption, of warning, of promise, Words about Himself, about me and what I am called to.

My Prayer: Father, thank you that your promises are sure. Thank you that you speak, act, promise and do. Let there be no doubt but wholehearted embrace of "every word that proceeds from the mouth of God".

Jeremiah 33

Hope from the Prison House: While Jeremiah is incarcerated, with punishment and exile yet coming and utterly certain, God's Word comes, pouring out certain hope for the era following Israel's fully deserved punishment for rejecting God's covenant (v.4-5).

God's Promises to His rebellious covenant breakers following discipline:

a) wellbeing comprised of health and healing, abundance of peace and truth (v.6), restoration, rebuilding, cleansing, pardon (v.7-8),

b) blessing to the nations comprised of joy, praise, glory, goodness and peace (v.9),

c) hearts overflowing with joy, gladness and thanksgiving (v.11),

d) prosperity (v.13),

e) the Messiah bringing justice and righteousness, salvation which is His righteousness given to us (v. 15-16),

f) King and Priest without end (v.17-18),

g) unbreakable covenant. As day follows night (v.20), the stars and sand cannot be counted (v.22), the patterns of heaven and earth endure (v.25), so certain is God's covenant and mercy to his people following the lessons of discipline (v.26).

God's justice is certain and his covenant irrevocable. As certain as is God, His character and His law, so certain is His covenant, righteousness and mercy.

Personal Response: I will praise the Lord always. I will not despair when deserved punishment comes on our rebellious nation and world but I will trust the Lord's mercies to His people. I will praise the Lord always. 

My Prayer: Father, thank you that your character is unchanging and your ways faithful to your Word, both when you declare judgment and when you promise restoration. Glory be to your holy name!

Jeremiah 34

Response to Zedekiah: Nebuchadnezzar brought his full strength against Judah (v.1) and Jeremiah made clear to Zedekiah that he would not escape, though he would not die in battle but see Nebuchadnezzar face to face and be taken to Babylon and die there in peace (v.4-5).

Half-hearted expedients: Zedekiah attempted to dissuade God from punishment by convincing slave-owners to swear a covenant (v.18-19) to release their Hebrew slaves (v.9-10), thereby honoring God, at least in this area, as they should have all along. The slave-owners did so temporality under pressure from Zedekiah but when Nebuchadnezzar temporarily withdrew to fend off Egypt (37:5), the slave-owners broke covenant and forced their fellow-Hebrews back into servitude (34:16).

God's Response: Temporary half-hearted expedients will not do. God would bring Nebuchadnezzar back to Jerusalem to breach and destroy it. Those who would not give freedom to their fellow-Hebrews would die or be taken as slaves by foreigners into Babylon (v.20-22).

God desires only whole-hearted embrace of His entire being, heart and purpose. He is as disappointed with half-hearted and feigned love as you and I are (after all, we are created in His image), and ultimately leaves to their own devices those who reject Him.

Personal Response: I will not be half-hearted or turn back. I will embrace the Lord wholly, for all time, with all my being, all His character, will and purposes.

My Prayer: Father, thank you that you are wholly good and just and righteous and holy. Thank you that you cannot be manipulated, fooled with fake affection, half-heartedness or partial obedience. Lord, give me to give you all of me to all of you.

Jeremiah 35

The Rechabites: were part of the same family of Kenites as Jethro, Moses' father-in-law. They were not genetically Israel but entered Canaan with Israel and remained nomadic, not being assigned land with the 12 tribes. Jonadab, son of Rechab, commanded his children to remain nomadic (v.7-10) and not drink wine (v.6).

 

Faithfulness contrasted: Jeremiah tested the Rechabites, offering wine in the temple (v.5), which they refused (v.6). The descendants of Rechab obeyed their father, but Israel did not (v.14), even when God sent them many prophets (v.15). Therefore Israel will suffer the loss of the promised land (v.17) while the Rechabites will always know the joy of fellowship with God (v.19)

 

Jer 35:16: "The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me."

 

The power of a contrasting example: The Rechabites may have been generally been ignored as the Amish are today. Yet a contrasting example of those on the narrow path living out faithfulness to core principles despite the cost often serves as a goad to those on the broad path leading to destruction. May we have the courage to remain faithful consistently through all circumstances (v.11) in the long term.

 

Personal Response: I will be a visible minority, morally and spiritually. This involves a disciplined life misunderstood by some. There are many examples: e.g. commitment to a worshipping community, a daily quiet time, giving gifts on St. Nicholas day and worshipping on Christmas etc. I will care far more about pleasing God than those who do not understand why I obey Him.

 

My Prayer: Yes, Father, may I care far more about pleasing You than those who do not understand why I obey You. Give me love, courage and faithfulness I pray in Jesus name.

Jeremiah 36

Jeremiah commits God's Word to writing: after speaking the Word of the Lord (chapters 1-35), the Lord tells Jeremiah to commit His Word to writing (Jer 36:2). Jeremiah employs Baruch as scribe to write out these chapters (v.4) and then read them publicly in the temple to the faithful, i.e. those who, on a day of fasting, come from the surrounding towns to worship (v.6).

Hearing God's Word: One hearer, Micaiah (v.11), goes to the palace (v.12) to give officials a summary of the message being read in the Temple. These officials call Baruch to bring the scroll to the palace to read to them privately (v.14). They were alarmed (v.16) and appeared sympathetic, knowing King Jehoiakim's support was needed for national repentance but also that he might respond with hostility to Jeremiah and Baruch (v.19).

The burning of the scroll: With Jeremiah and Baruch in hiding, the temple officials took the scroll to the King who had it read to him (v.21). But Jehoiakim had the scroll burnt as it was being read (v.23), despite the urging of his officials not to do so (v.25), and he further called for the arrest of Jeremiah and Baruch (v.26).

Re-writing the Scroll: The Lord directed Jeremiah to have Baruch write again the same words (v.28). Added to these 35 chapters were God's rebuke to Jehoiakim for burning the first scroll (v.29-31), the history of the fulfillment of God's prophetic word (chapters 37-43) and further words and history confirming the truth of God's word (chapters 44-53).

Jer. 36:28 "Take again for yourself another scroll and write on it all the former words that were in the first scroll which Jehoiakim, the king of Judah, has burned.

Each book of the Bible has a historical setting in which was written by the inspiration of the Holy Spirit. This chapter describes such a setting in detail, showing the interplay of divine initiative (v.2,28) and human obedience (v.4,32). This account also shows the vulnerability of God's Word, which can be rejected, physically destroyed and it's writers persecuted (v.23-27).

Personal Response: I will be faithful to the Word of God; read and do it, and urge others to do the same.

My Prayer: Father, may I be faithful to Your Word: written, incarnate and by your Holy Spirit. Strengthen me with courage and perseverance to hear and obey, in Jesus name. Amen.

Jeremiah 37

Zedekiah - a conflicted king: Zedekiah was conflicted in that, though he was appointed by Babylon to rule Judah as their vassal-king, he rebelled against Babylon (2 Kings 24:20) and called to Egypt to come to his aid (v.7) - with severe consequences. Zedekiah was also conflicted in that, on the one hand, he was son of Josiah, a godly father and king, and wanted to hear the word of the Lord (v.3,17); on the other hand, Zedekiah did not obey the word of the Lord he sought (Jer 27:12).

Egypt - an unreliable ally: Though an army from Egypt had set out and Babylon lifted its siege of Jerusalem in order to confront it (v.5), Egypt returned home before Babylon arrived to challenge it (v.6). Babylon then returned to the siege of Jerusalem (v.8).

Jeremiah's Second Imprisonment (dungeon phase): While Jerusalem enjoyed a temporary reprieve, Jeremiah went to see the land he had purchased in Anathoth, his home town (v.12, cf. Jer.32:9). Jeremiah was there arrested on false charges (v.13) by the grandson (v.13) of the false prophet Hananiah (ch.28), possibly in revenge for his grandfather's death (28:17). In Jeremiah's first imprisonment he was confined to a courtyard (32:2), this time into an enclosed dungeon (v.16) where he feared loss of life (v.20).

Jeremiah's Second Imprisonment (courtyard phase): The conflicted Zedekiah saved Jeremiah's life (v.17) to secretly ask for a word from the Lord (v.17). Though Zedekiah did not voluntarily surrender to Babylon, he had compassion on Jeremiah and lightened his unjust sentence to confinement to the courtyard of the guardhouse and daily bread until it ran out (v.21). It was common in this era for part of the private house of a public officer to serve as a prison (32:2. 37:15,20).

 

Personal Response: If conflicted, or under pressure to go with the will of the crowd, I will determine what is right, ask the Lord for courage, then do the right. This is not an avoidance of suffering:

Jeremiah sought the Lord, obeyed and suffered in doing what was right.

Zedekiah sought the Lord, did not do the right, and suffered for doing wrong (ch.52).

My Prayer: Father, you are the one who speaks the truth, gives your people discernment and courage to do the right. Give me full measure of each to do your will with strength and without equivocation or procrastination.

Jeremiah 38

Zedekiah - unpredictable under pressure: Officials in Zedekiah's court, concerned that Jeremiah would demoralize the people, asked Zedekiah to have Jeremiah killed (v.4). Zedekiah, like Pilate, feared the officials more than the prisoner and, overruling his conscience, turned Jeremiah over to them (v.5). They lowered Jeremiah into the mud of a cistern where he would soon die of hypothermia and thirst (v.6).

Compassion of a foreigner: An Ethiopian eunuch, likely a slave, intervened with Zedekiah (v.9) and Zedekiah again changed his mind, authorizing Jeremiah's extraction from the cistern (v.10-13) where he would have died within hours.

Zedekiah in anguish: Zedekiah, fearing his own officials, called for a secret meeting with Jeremiah, sincerely wanting the truth (v.14). Jeremiah, skeptical of Zedekiah's weakness, asks not to be delivered into the hands of his enemies again (v.15). Zedekiah agrees but stops short of promising to follow Jeremiah's advice (v.16). Jeremiah's advice is unchanged (v.17-18). Zedekiah's anguish is the fear that Babylon would give him into the hands of those who had already deserted for abusive treatment (v.19). Jeremiah pleads rather for trust in the Lord (v.20) and repeats the consequence of refusing (v.21-23).

v.20 Jeremiah said, "They will not give you over. Please obey the voice of Yahweh with regard to what I am saying to you, and it will go well with you, and you will live."

Secrecy: Zedekiah feared not only those who had deserted but also those officials who stayed. Therefore he asked Jeremiah to keep secret the purpose of their meeting (v.24) and Jeremiah complied with the partial truth (v.27). Jeremiah remained a prisoner to prevent him from speaking the Word of the Lord more widely (v.28).

The long-term consequences of refusing to obey the Word of the Lord are greater than the short-term effects, though sometimes difficult, of trust and obedience. 

Personal Response: I will obey the Lord even when I fear short-term negative effects, confident the  long-term good is greater.

My Prayer: Father, give courage to those of your people who want to do right but, like Zedekiah, are conflicted. Thank you for the example of Jesus in Gethsemane. Give me courage to obey your promptings promptly.

Jeremiah 39

Defeat: The long siege (Jan 15, 588 to July 18, 586) ended when the walls of Jerusalem were breached (v.1-2). Even after 30 months, Babylon was not in a hurry. Zedekiah was not captured, there was no fight - rather the officials of Babylon simply paraded in and sat down at the gate (v.3), the place were leaders traditionally held court, taxes were collected and people were permitted or refused entrance. The message was clear: Babylon ruled.

Zedekiah of course knew what was coming and futilely fled the city by night (v.4) but, weakened by hunger along the 27 km road to Jericho, was easily overtaken and captured (v.5). Zedekiah's two-fold sentence was implemented on the spot: his sons were murdered before his eyes (v.6) with all his nobles, then his eyes were put out (v.7). Zedekiah may also have smelled the smoke of the burning city and heard the stones of the city walls fall (v.8) before being marched to Babylon with all (v.9) but the poorest peasants (v.10).

Left behind: Jeremiah's reputation as calling for surrender must have come the ears of Nebuchadnezzar himself (v.11) who directed his son-in-law Nebuzaradan to care well for Jeremiah (v.12-14). Eded-melech, the eunuch who advocated for Jeremiah (Jer.38:7-13) was also spared, both from abuse and exile (v.17-18).

The Word of the Lord is True: God's promises and warnings are not vain, the wheels of history may grind slowly but inexorably. The faithful (Jeremiah and Eded-melech) walk through the valley of the shadow with the unfaithful, but, unlike the unfaithful, are rewarded even in the dark valley.

Personal Response: I will look to the Lord for courage and protection when punishment spills over in measure on me also as it comes to the wider culture who reap the consequences of their pride, foolishness and abandonment of the God who desired good for them.

My Prayer: Father, thank you for the example of Jeremiah's long and faithful obedience. Give me of his courage and endurance in my day also.

Jeremiah 40

Jeremiah sides with the remnant: At the staging ground for deportees, 5 miles from Jerusalem at Ramah (v.1), the Babylonian victor affirms Jeremiah's message (v.2-3) and offers Jeremiah his freedom: the choice between a comfortable life in Babylon (v.4a) and a stark life among the remaining remnant; the poorest of the land (v.4b). Jeremiah chooses to stay with the remnant. The victor, not offended, gives Jeremiah supplies from Babylon's storehouse to enable him to re-establish himself in the land (v.5).

Remnant ruled by puppet-king Gedaliah: Jeremiah then joins Gedaliah, the Babylonian governor and grandson of one of Josiah's nobles, at Mizpah (v.6), just north of destroyed Jerusalem, The remaining guerilla forces in the field (v.7-8) do so also and Gedaliah urges them to settle peacefully (v.9) and return to agriculture and civic life (v.10). The appeal of peace draws Jews, who had fled to Moab and beyond, also to return (v.11-12).

Ammonite intrigue: sadly, the king of Ammonites (descendants of Lot) saw an opportunity to expand his territory. He sent Ishmael, a member of the royal household of Judah, to create a power vacuum by assassinating Gedaliah. Why would Ishmael do this? Ishmael may have resented being overlooked in Nebuchadnezzar's choice of governor and hoped the King of Ammon would appoint him to govern for Ammon in Gedaliah's stead. Sadly, Gedaliah ignored Johanan, leader of the Jewish guerilla forces, who warned him of Ishmael's evil intent (v.13-14) and offered a pre-emptive strike (v.15). Worse, showing poor judgement and distrust of a seasoned supporter, Gedaliah called Johanan a liar (v.16).

(Newly appointed OT kings - as in many cultures of antiquity and in measure to this day - often killed or imprisoned strong opponents as they established their position and power. Gedaliah would have known this but chose the high road, and naively so, in the eyes of others, such as Johanan.)

Personal Response: I will remain vigilant in and around leadership transitions (which represent power vacuums to opportunists). I will seek and encourage leaders who seek peace more than power.

My Prayer: Father, may I not be lulled by political labels but pursue persons of peace and strength, so defending peace from opportunists.

Jeremiah 41

Ishmael Strikes: Two months after the fall of Jerusalem (v.1, cf. Jer 52:12) as Johanan had warned, Ishmael assassinates Gedaliah (v.2) killing also those with him including the Babylonians who remained, presumedly to monitor Gedaliah's loyalty (v.3). Ishmael's deceitfulness is again displayed the following day when mourners on their way to lament the destruction of the temple arrive and Ishmael pretends to mourn with them (v.6) but instead slaughters them (v.7) and destroys the fresh water supply with their bodies (v.9).

The destruction of the cistern shows Ishmael already has no intent to stay and rule. His short term gain rather was to express his jealously of Gedaliah and to ingratiate himself with Ammon.

Johanan Pursues: Ishmael takes captive hostages who remain and flees back to Ammon (v.10). When Johanan learns of this evil (v.11) he follows (v.12) and, on seeing Johanan, the hostages join him (v.14) but sadly Ishmael escapes to Ammon (v.15).

The Remnant Regroups: Johanan returns to Mizpah (v.16), gathers the larger remnant, then convenes near Bethlehem (v.17) as Johanan anticipates the need to escape to Egypt expecting the Babylonians to return from the north to quell the uprising (v.18).

The cruelty and deceitfulness of the power-hungry can be underestimated, but sadly cannot be overestimated. The consequences of evil are immediate and lasting, usually bringing further evil through unintended consequences.

Johanan, leader of the guerrilla forces, is a man of character; defending Israel during the Babylonian occupation, warning Gedaliah, rescuing the hostages, then leading the remnant when Babylon's wrath is imminent. (Jer 41:13: "When all the people who were with Ishmael saw Johanan ... they rejoiced."

Personal Response: I will lead in times of trouble, including when the trouble has been caused by others.

My Prayer: Father, give courage and wisdom when leadership is needed in times of trouble. Make me selfless and faithful and give victory.

Jeremiah 42

The People Ask for the Word of the Lord: Johanan and all the remnant asked Jeremiah to petition the Lord to tell the way they should go (v.2) and Jeremiah agreed and promised to hold nothing back (v.4). The people promised to do all the Lord said (v.5), whether pleasant or unpleasant (v. 6) so that it might go well with them.

Jeremiah Prays and Hears: For ten days Jeremiah sought the Lord (v.7) till he was sure that he had heard, then called the people together (v.8). The Lord's Word was to stay in the land that He might plant and build the remnant up (v.10). The Lord would protect them from Babylon (v.11) and give them stability on their own soil (v.12). Should the remnant refuse the Lord's word of assurance (v. 13) and leave the promised land for Egypt (v.14), all that they wished to avoid in Israel (the sword, famine and pestilence - v.16-17) they would find in Egypt (v.14) and they would die there without survivors, refugees or descendants (v.17). God's wrath would be poured out on them (v.18) for rejecting the Lord's promise of deliverance to choose the land of slavery.

Such Clarity: God says, "Do not go into Egypt" (v.19). You promised to obey (v.20). The Lord has spoken but your heart is set not to obey (v.21). The consequence of rejecting the Lord are certain (v.22). The problem is not the clarity of God's Word but the muddiness of our hearts and the pre-judgement of our will.

Personal Response: I will seek the Lord diligently, for ten days in major decisions like the one before the remnant, and resolve to do the Word of the Lord when He speaks to me.

My Prayer: Father, give me the deep desire to ask, perseverance to listen and courage to obey. Father, what do you want me to ask You about?

Jeremiah 43

Jeremiah's Answer Rejected: Johanan is among those who reject the Lord's prohibition from entering Egypt (v.2). Jeremiah's friend and scribe, Baruch (v.3) is blamed as behind Jeremiah's warning, claiming Barach wants the remnant to be destroyed by Babylon (v.4). Johanan, who had reason to fear Babylon - but greater reason to trust the Lord, led the remnant into Egypt (v.5-7).

It is not stated how Jeremiah comes to travel with the remnant - whether as captive (why would Johanan want to bring a resistor?) or as avolunteer (why would Jeremiah choose to go unless directed by the Lord?).

Jeremiah Warns the Remnant in Egypt: Stones hidden in the entrance of Pharoah's palace being built in Tahpanhes (v.9) would be witnesses that Nebuchadnezzar would overcome Egypt (v.10) and punish the remnant who rejected the Word of the Lord along with the Egyptians (v.11).

Nebuchadnezzar did invade Egypt in 588-587 BC, burn Egypt's temples and leave safely (v.12). Obelisks of Heliopolis (City of the Sun, near Cairo) have been scattered (v.13), standing today in London and New York City, among other places.

God's arm is not shortened: Neither Jonah before them, the disobedient remnant after him or we today can evade the call and purposes of God.

Personal Response: I will not run from the call of the Lord but eagerly seek to discern His voice and obey with love and courage.

My Prayer: Father, even if a minority or sole voice, let me be certain of Your voice.

Jeremiah 44

A Final Word: In Egypt (v.1) Jeremiah speaks to the remnant, now abandoning the promised land, one final time. Jeremiah reminds them of the fall of Jerusalem (v.2) because of Israel's idolatry (v.3) despite many warnings (v.4) without avail (v.5), resulting in punishment they saw with their own eyes (v.6). Jeremiah asks, why would you do further irrevocable harm to yourself (v.7)? Yet you are provoking God to remove you entirely (v.8-14).

A Final Rejection of Yahweh: Jeremiah's hearers (v.15) bluntly rejected Jeremiah's words (v.16) and declared they would purposefully continue to sacrifice to "the queen of heaven" (v.17). Rather than see the fall of Jerusalem as the result of rejecting Yahweh, they choose to believe it was because they had stopped sacrificing to the "queen of heaven" (v.18-19).

A Final Rejection of the Rebellious: The end has come. Yahweh's name will no more be invoked in Egypt by those who have rejected Him (v.26). Punishment will remove them completely (v.27). History will demonstrate and everyone will know whether it is Jeremiah's word or theirs which will stand (v.28). This will extend to the Pharaoh Hophra whose death at the hand of his enemies will parallel God's punishment of Zedekiah who also refused Yahweh's claim on his life (v.30). God's warnings are many but not limitless.

Personal Response: I must also be willing to abandon those who willfully and continually reject the Savior.

My Prayer: Father, what sorrow, what pain, to witness such evil and deliberate turning from salvation. May I never see it. May I never have to do what Jeremiah was called to do. Yet I know the Savior shook the dust from his feet and said his disciples would also.

In process...please come again...